Well, one can imagine what would be said if Andre Brevik, the Norway terrorist who killed 90 people (UPDATE: ummmm… seventy-sex people) on Friday, was a Muslim intent on starting a holy war against Christians.
So now we are faced with the question: Apart from the God they worship, what is the difference — morally — between Christian knights like Brevik and McVeigh, and Islamic martyrs like those who attacked us on 9/11?
BONUS: From the New York Times….
The man accused of the killing spree in Norway was deeply influenced by a small group of American bloggers and writers who have warned for years about the threat from Islam, lacing his 1,500-page manifesto with quotations from them, as well as copying multiple passages from the tract of the Unabomber.
UPDATE: A must-read from William Saletan in Slate begins:
On Friday, anti-Islamist blogger Pamela Geller pounced on news of a massacre in Oslo. "Jihad in Norway?" she asked. She posted a second item—"You cannot avoid the consequences of ignoring jihad"—and linked to a previous one: "Norway: ALL Rapes in Past 5 Years Committed by Muslims." As the Oslo body count grew, she piled on: "if I hear another television or radio reporter refer to muhammad as 'the Prophet Muhammad,' I think I am going to puke. He's not your prophet, assclowns."
Then things went horribly wrong. It turned out that the suspected terrorist in Norway wasn't a Muslim. He hated Muslims. And he admired Geller.
In a manifesto posted online, the admitted killer, Anders Behring Breivik, praised Geller. He cited her blog, Atlas Shrugs, and the writings of her friends, allies, and collaborators—Robert Spencer, Jihad Watch, Islam Watch, and Front Page magazine—more than 250 times. And he echoed their tactics, tarring peaceful Muslims with the crimes of violent Muslims. He wrote that all Muslims sought to impose "sharia laws" and that "there are no important theological differences between jihadists and so-called 'peaceful' or 'moderate' Muslims." He reprinted, as part of the manifesto, a 2006 essay by "Fjordman"—a blogger whose work appears frequently on Geller's site—which argued that "radical Muslims and moderate Muslims are allies" and that because Islam teaches deception, no Muslim who claims to be moderate can be trusted.
***[In Geller's defense,] you can use this guilt-by-association tactic against anybody. To take the simplest case: President George W. Bush sent Abdul Rauf to the Muslim world as an informal ambassador. That makes Bush a supporter of a supporter of terrorism. But the new poster child for guilt by association is Geller herself. She has been implicated in the Norwegian massacre.
Geller is outraged. "Attempts to link us to these murders on the basis of alleged postings by the murderer mentioning us are absurd and offensive," she writes. Breivik "is responsible for his actions. He and only he." She adds: "Watching CNN and BBC coverage about Norway, I found very disturbing to hear the number of times they use the word 'Christian.' They would never dare refer to religion when it is jihad, and this attack had nothing to do with Christianity."
Now you know how it feels, Ms. Geller. When the terrorist is a Christian—in his own words, a "Crusader" for "Christendom"—and when the preacher to whom he has been linked is you, you suddenly discover the injustice of group blame and guilt by association. The citations you didn't create, the intermediaries you didn't recognize, the transactions you didn't know about, the violent interpretations you didn't condone—these exonerating facts suddenly matter.